Teaology Michael Cochran Teaology Michael Cochran

Teaology 34

Chapter VII Of God’s Covenant with Man

V. This covenant was differently administered in the time of the law, and in the time of the Gospel: under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come; which were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal salvation; and is called the Old Testament.

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Michael Cochran Michael Cochran

Teaology 33

Chapter VII Of God’s Covenant with Man

IV. This covenant of grace is frequently set forth in scripture by the name of a testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.

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Michael Cochran Michael Cochran

Teaology 32

Chapter VII Of God's Covenant with Man

III. Man, by his fall, having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offers unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto eternal life His Holy Spirit, to make them willing, and able to believe.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 31

Chapter VII Of God's Covenant with Man

II. The first covenant made with man was a covenant of works, wherein life was promised to Adam; and in him to his posterity, upon condition of perfect and personal obedience.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 30

Chapter VII Of God’s Covenant with Man

I. The distance between God and the creature is go great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God’s part, which He has been pleased to express by way of covenant.


A special episode with Josh Rieger and Andy Young as we also talk about the upcoming conference: Zoomutopia 2 Worship Restored.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 29

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, does in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 28

Josh Reiger, the minister of Hexham Presbyterian Church joins us this morning for another episode of teaology.

 

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

V. This corruption of nature, during this life, does remain in those that are regenerated; and although it be, through Christ, pardoned, and mortified; yet both itself, and all the motions thereof, are truly and properly sin.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 27

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 26

Westminster Confession of Faith

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

III. They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation.

Westminster Larger Catechism

Q. 22. Did all mankind fall in that first transgression?

A. The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in that first transgression.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 25

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

II. By this sin they fell from their original righteousness and communion, with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 24

Chapter VI Of the Fall of Man, of Sin, and the Punishment thereof

I. Our first parents, being seduced by the subtilty and temptations of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology 23

Chapter 5 Of Providence

VII. As the providence of God does, in general, reach to all creatures; so, after a most special manner, it takes care of His Church, and disposes all things to the good thereof.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology Episode 22

Chapter 5: Of Providence

V. The most wise, righteous, and gracious God does oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and, to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.

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Teaology Michael Cochran Teaology Michael Cochran

Teaology Episode 21

Chapter 5: Of Providence

V. The most wise, righteous, and gracious God does oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and, to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.

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